We believe that the Bible, both the Old and New Testaments, is fully and completely inspired by God. Every part of it—down to the very words—was given by God through human writers who were guided by the Holy Spirit. It is God’s true and trustworthy revelation to humanity, not the product of human ideas or opinions (Galatians 3:16; 2 Timothy 3:16–17; 2 Peter 1:20–21; 1 Thessalonians 2:13).
The Scriptures are inerrant in the original manuscripts, infallible, authoritative, and eternal, serving as the final rule of faith, doctrine, and conduct. All Scripture is totally true and trustworthy. The Word of God is living and active, fully sufficient to instruct, correct, and discern the hearts of men, and to sanctify those who receive it as truth. (Psalm 19:7–9; Isaiah 40:8; Matthew 5:18; Hebrews 4:12; John 17:17; Psalm 119:160; Proverbs 30:5).
We affirm that the Scriptures do not merely contain the Word of God—they are the very Words of God, inherently possessing His life, power, and authority. As such, they bring faith, revelation, correction, and healing to those who believe and receive them (Matthew 4:4; Matthew 22:31; Romans 1:16-17; Romans 15:4; 2 Corinthians 4:13; Hebrews 10:7; Proverbs 4:20–22).
We believe in one true and eternal God, the Creator of all things, who is one in essence, nature, and attributes, yet who has eternally existed as three distinct Persons: God the Father, God the Son, and God the Holy Spirit. These three are coequal, coeternal, and consubstantial—each fully and truly God, yet there is only one God (Deuteronomy 6:4; Matthew 28:19; 2 Corinthians 13:14; John 1:1–2; John 10:30).
God the Father is the source of all life and the initiator of creation and redemption. He sent the Son into the world and, through the Son, pours out the Spirit. As a loving Father, He calls all people to repentance, adopting as His children all who believe in Jesus Christ and receive Him as Lord (Genesis 1:1; 1 Corinthians 8:6; James 1:17; John 3:16; John 14:16–17; John 15:26; John 16:7; Acts 2:33; Titus 3:5–6; Acts 17:30; John 1:12; Ephesians 1:3–5; Galatians 4:4–6; Romans 8:14–16; 1 John 3:1).
We believe that Jesus Christ is the eternal Son of God, coequal and coeternal with the Father and the Holy Spirit. He was conceived by the Holy Spirit and born of the virgin Mary, fully God and fully man—perfect in nature, teaching, and obedience (Matthew 1:20–23; John 1:1, 14; Philippians 2:5–8; Hebrews 1:3; Colossians 2:9; John 7:16; Matthew 7:28–29; Hebrews 5:8; Philippians 2:8).
We affirm that Jesus lived a sinless life, performed miracles, and willingly gave Himself as the atoning sacrifice for the sins of the world through His death on the cross. He was buried and on the third day rose bodily from the dead, victorious over sin, death, and the powers of darkness (Isaiah 53:4–6; 1 Corinthians 15:3–4; 2 Corinthians 5:21; Romans 5:8; Colossians 2:13–15; John 20:30–31).
We do not accept the doctrine that He is merely a way to the Father, but firmly believe that Jesus is the only way by which we can receive righteousness, regeneration, sanctification, and glorification. He is, in fact, our salvation (John 14:6; Acts 4:12; 1 Corinthians 1:30–31).
He ascended into heaven and is now seated at the right hand of God the Father, where He intercedes for believers as our High Priest and advocates on our behalf. He will return in power and glory to judge the living and the dead and to reign forever as King of kings and Lord of lords (Acts 1:9–11; Hebrews 1:3; Romans 8:34; 1 John 2:1; Hebrews 7:25; 2 Timothy 4:1; Revelation 19:11–16).
We believe that the Holy Spirit is the third Person of the Godhead, coequal and coeternal with the Father and the Son. He is not a force or impersonal power, but a divine Person who proceeds from the Father and the Son to convict the world of sin, righteousness, and judgment (John 14:16–17, 26; John 15:26; John 16:7–11).
At the moment of salvation, the Holy Spirit regenerates, indwells, and seals the believer, empowering them to live a godly life and bearing witness to their adoption as sons and daughters of God (John 3:5–6; Romans 8:9, 14–16; Ephesians 1:13–14; Titus 3:5).
The Holy Spirit is our Helper, Comforter, Teacher, and Intercessor. He guides us into all truth, reminds us of God’s Word, and empowers believers to walk in obedience and discern the will of God in daily life (John 10:27; Romans 8:14, 26; John 16:13; 1 Corinthians 2:10–12).
We affirm that all believers are baptized by the Holy Spirit into the body of Christ at conversion (1 Corinthians 12:13). We also believe that the baptism with the Holy Spirit is a distinct and empowering experience available to believers after salvation, given for bold witness, spiritual edification, and enhanced effectiveness in ministry (Luke 24:49; Acts 1:4–5; Acts 1:8; Acts 2:1–4; Acts 10:44–46; Acts 19:1–6; Acts 4:31; 1 Corinthians 2:4–5).
We believe that speaking or praying in tongues, as the Spirit gives utterance, is a biblical evidence often accompanying the baptism with the Holy Spirit. While it is not required to affirm that a believer has received the baptism, we believe that all Spirit-baptized believers should earnestly desire to speak and pray in tongues, as it edifies the individual and strengthens their spiritual life (Acts 2:4; Acts 10:46; Acts 19:6; 1 Corinthians 14:1–19; Jude 1:20).
We believe that the gifts and manifestations of the Holy Spirit—such as prophecy, healing, tongues, interpretation of tongues, miracles, words of knowledge and wisdom, and discerning of spirits—are active and available today for the common good, the building up of the Church, and the advancement of the gospel. While the Holy Spirit gives these gifts, we affirm the importance of exercising them in a way that reflects spiritual maturity, love, and biblical order, especially in the corporate gathering of believers. God is not a God of confusion but of peace, and all things are to be done decently and in order as outlined in Scripture (1 Corinthians 12:4–11; 1 Corinthians 12:7, 11; Hebrews 2:4; Romans 12:6–8; Ephesians 4:11–13; 1 Corinthians 14:26–33, 40).
We believe that mankind was created in the image and likeness of God—innocent, morally upright, and in perfect fellowship with Him. God gave man a free will and the ability to choose, and by voluntary transgression, Adam and Eve sinned against God. Through their disobedience, sin entered the world, bringing spiritual death, separation from God, and a curse upon all creation (Genesis 1:26–27; 2:7; Genesis 2:16–17; 3:6–7, 16–19; Romans 5:12, 18–19).
As a result of the Fall, all people are born in sin and are spiritually dead, enslaved to sin, and hostile toward God, utterly incapable of attaining righteousness or restoring fellowship with Him by their own effort. Humanity stands guilty before God and under His just judgment, completely dependent upon His mercy (Psalm 51:5; Romans 3:10–12, 23; Romans 8:7–8; Ephesians 2:1–3; John 8:34; Romans 6:6; Romans 1:18; 3:19; 6:23; Ephesians 2:4–5; Titus 3:5; 1 Timothy 2:3-4).
We affirm that salvation and restoration into right relationship with God is only possible through the atoning work of Jesus Christ and the regenerating power of the Holy Spirit (John 3:3–6; Romans 5:6–8; Titus 3:5).
We believe that salvation is the gracious gift of God, offered to all people through the redemptive work of Jesus Christ. It is received by grace through faith and not by human effort or merit. We believe that it is essential for every person to repent of sin, turn to God, and place their faith in Jesus Christ as Lord. This saving faith is expressed by confessing with the mouth that Jesus is Lord and believing in the heart that God raised Him from the dead (Ephesians 2:8–9; Acts 20:20–21; Romans 10:9–13).
At the moment of true faith, the believer is regenerated by the Holy Spirit, justified before God, adopted as a child of God, and sealed with the promised Holy Spirit as a guarantee of eternal inheritance (John 3:5–6; Titus 3:5; Ephesians 1:13–14; Romans 5:1; John 1:12–13).
We affirm that Jesus Christ is the only way to the Father and that salvation is found in no one else. While the gospel is freely offered to all, its benefits are only effectual for those who personally believe and receive Christ (John 14:6; Acts 4:12; John 3:36).
We explicitly reject the doctrines of universalism, ultimate reconciliation, and inclusionism in all their forms, which falsely teach that salvation can be obtained apart from personal repentance and faith in Jesus Christ (John 3:18; Matthew 25:46; Revelation 20:10; 2 Thessalonians 1:9; John 1:12; Romans 10:9–10).
We believe that all who have been born again are called to live in a way that reflects the character, love, and righteousness of Jesus Christ. As saints and temples of the Holy Spirit, believers are set apart by God and called to walk in holiness. Our lives are to be marked by spiritual worship, personal purity, and a growing resemblance to Christ in both attitude and action (Romans 12:1–2; 1 Peter 1:14–16; 1 Corinthians 3:16–17; Ephesians 2:19).
The Christian life is one of continual transformation—being conformed to the image of Christ. This is accomplished by grace through faith and requires our active obedience as we renew our minds, submit to the lordship of Jesus, and walk in the truth of His Word. As we yield to the Holy Spirit, we mature in Christ, bear spiritual fruit, and walk in the good works God prepared in advance for us (Ephesians 2:8–10; Romans 5:1–2; Romans 12:1–2; Luke 6:46; Philippians 2:9–11; John 17:17; James 1:22–25; Hebrews 5:14; Ephesians 4:13–15; Galatians 5:22–25; John 15:4–5; Titus 2:11–14).
Love is the defining mark of every believer. We are called to love God with our whole hearts and to love others with humility, grace, and forgiveness, walking in unity within the Body of Christ. We believe that spiritual disciplines—such as prayer, worship, studying Scripture, fellowship, generosity, and service—cultivate intimacy with God and shape a life of joyful obedience. We live differently because we have been made new in Christ (John 13:34–35; Ephesians 4:1–3; Colossians 3:12–14; Matthew 6:6; Acts 2:42; Hebrews 10:24–25; 1 Thessalonians 5:16–18; Acts 2:44–45; 2 Corinthians 9:6–7; 1 Timothy 6:18–19; Proverbs 11:25; 2 Corinthians 5:17).
As followers of Jesus, we live on earth as foreigners and temporary residents—people whose true citizenship is in heaven. Though we are not of this world, we live in it as representatives of God’s Kingdom, with love, humility, and purpose. Our lives should reflect Christ in the way we speak, act, work, and relate to others (Philippians 3:20; 1 Peter 2:11–17; Hebrews 11:13–16; Ephesians 2:19; Psalm 119:19; 1 Chronicles 29:15; John 17:14–16; 2 Corinthians 5:20).
When it does not violate the Word of God, we are to be subject to the governing authorities, for all authority comes from God. Our highest allegiance is to Christ, yet we are called to live responsibly and to seek the good of the cities and nations where we dwell. As the salt of the earth and the light of the world, we are to do justice, love mercy, walk humbly with God, and bear public witness to His grace and truth in all we do (Acts 5:29; Romans 13:1–7; Titus 3:1; 1 Peter 2:13–17; Micah 6:8; Matthew 5:13–16; Jeremiah 29:7; Matthew 22:21).
As much as it depends on us, we are to live in peace with everyone—working diligently, avoiding idleness, and taking personal responsibility so that our conduct earns the respect of others. We are also called to pray for all those in authority so that we may live peaceful, godly lives. This pleases God and creates space for the gospel to flourish, for He directs the hearts of leaders and blesses communities through the prayers of His people (Romans 12:18; 1 Thessalonians 4:11–12; 2 Thessalonians 3:10–12; 1 Timothy 2:1–7; Proverbs 21:1; Daniel 2:21).
We believe that the Church is the Body of Christ, the community of all true believers who have been regenerated by the Holy Spirit and united with Christ through faith. It is both universal—comprising all believers of every nation and generation—and local, expressed in congregations of believers who gather for worship, discipleship, fellowship, ministry, and the proclamation of the gospel. As part of its ongoing ministry, the local church is entrusted with overseeing the ordinances of Water Baptism and the Lord’s Supper in accordance with Scripture. Jesus Christ is the Head of the Church, and He is building His Church by the power of the Holy Spirit (Matthew 16:18; Ephesians 1:22–23; 1 Corinthians 12:12–14, 27; Acts 2:42–47; Matthew 28:19–20; Acts 2:41–42; 1 Corinthians 11:23–26).
We believe that Christ has gifted His Church with apostles, prophets, evangelists, pastors, and teachers. These ministry gifts are given to equip the saints for the work of ministry, building up the Body of Christ, and promoting unity, spiritual maturity, and doctrinal stability. Those who serve in leadership are called to minister to God’s Church with humility, sincerity, and care—not lording it over those entrusted to them, but leading by example. They are under-shepherds who serve under Christ, the Chief Shepherd, and will give an account to Him. Scripture reminds us that those who teach and lead will be judged more strictly. Therefore, believers are instructed to submit to and honor those who watch over their souls, esteeming them in love for their work in the Lord (Ephesians 4:11–16; Romans 12:6–8; Colossians 1:28–29; Hebrews 13:17; 1 Thessalonians 5:12–13; 1 Peter 5:1–5; Acts 20:28; James 3:1; 1 Peter 5:4).
Each member of the Church is gifted by the Holy Spirit for service and called to walk in love, unity, and spiritual maturity for the building up of the Body and the advancement of God’s kingdom. The Church is called to be salt and light in the world—a holy people set apart for God’s purposes. Its mission is to make disciples of all nations, teaching them to obey all that Christ has commanded (Ephesians 4:11–16; Colossians 1:28; Romans 12:4–8; 1 Peter 2:9–10; Matthew 5:14–16; Matthew 28:19–20).
We believe that the Lord Jesus Christ instituted two ordinances for the Church: Water Baptism and the Lord’s Supper. These ordinances are outward signs of inward spiritual realities, commanded by Christ as acts of obedience, identification, and remembrance. They do not convey salvation but are expressions of faith and fellowship with Christ and His Body (Matthew 28:19–20; Luke 22:19–20; 1 Corinthians 11:23–26).
Water Baptism is a command of Jesus Christ and a public declaration of faith and repentance. It symbolizes the believer’s identification with the death, burial, and resurrection of Jesus Christ. Baptism is an act of obedience that follows salvation, representing the washing away of sin and the beginning of a new life in Christ. While baptism is not required for salvation, it is an essential step in the life of a disciple. We affirm that baptism by immersion best reflects the biblical pattern and symbolism, and is our preferred mode whenever possible (Matthew 28:19; Acts 2:38–41; Romans 6:3–5; Colossians 2:12; Ephesians 2:8–9).
The Lord’s Supper, or Communion, is a memorial of Christ’s atoning death, celebrated by believers as an expression of gratitude, unity, and anticipation of His return. The bread and the cup—consisting of the elements of bread and the fruit of the vine—symbolize His body and blood. The Lord’s Supper expresses our sharing in the divine nature of Christ, is a remembrance of His suffering and death, and is a prophecy of His second coming. All believers are encouraged to participate in this sacred act “until He comes.” We believe it also serves as a reminder of the spiritual and physical healing made available through Christ’s suffering, for by His wounds we are healed (Matthew 26:26–29; 1 Corinthians 10:16–17; 1 Corinthians 11:23–29; 2 Peter 1:4; Isaiah 53:4–5; 1 Peter 2:24).
We believe that the Great Commission is the mandate of the Church and the responsibility of every believer. Jesus Christ has commanded His followers to go into all the world and make disciples of all nations, proclaiming the gospel with boldness and compassion (Matthew 28:18–20; Mark 16:15; Acts 1:8; Romans 10:14–15).
We affirm that the gospel is the power of God for salvation to everyone who believes and that faith comes by hearing the Word of Christ. Therefore, we are called to proclaim the message of Christ crucified and risen, calling all people to repentance and faith in Jesus (Romans 1:16; 1 Corinthians 1:18, 23–24; Romans 10:17; 2 Corinthians 5:18–20).
Evangelism is both a privilege and a responsibility, empowered by the Holy Spirit and fueled by the love of Christ. We are to be faithful witnesses in our homes, communities, workplaces, and to the ends of the earth, living lives that reflect the truth we proclaim (Matthew 5:14–16; Colossians 4:5–6; 1 Peter 3:15–16; 1 Thessalonians 2:8).
We believe that there is a real and active spiritual realm, and that believers are engaged in a spiritual battle against the forces of darkness. Satan and demonic powers seek to oppose the will of God, deceive the nations, and hinder the work of the Church. However, Jesus Christ has triumphed over the powers of evil through His death and resurrection (Ephesians 6:12; 1 Peter 5:8–9; Colossians 2:15).
We affirm that all believers have been given spiritual authority in Christ to resist the devil, stand firm in faith, and overcome the schemes of the enemy. This authority is exercised through prayer, the Word of God, the name of Jesus, the power of the Holy Spirit, and obedience to the truth of God’s Word (Luke 10:19; James 4:7; 2 Corinthians 10:3–5; Revelation 12:11; Matthew 16:18–19).
Believers are called to put on the whole armor of God and remain vigilant, knowing that victory belongs to those who walk in truth, righteousness, and the power of God. As we take every thought captive to obey Christ, we stand firm against deception and defeat. Through Christ, we are more than conquerors (Ephesians 6:10–18; Romans 8:37; 1 John 4:4; 2 Corinthians 10:3–5; 1 John 5:4–5).
We believe that physical healing is available through the power of God and is part of the redemptive work of Jesus Christ. It is provided for in the atonement and remains a privilege and provision available to all believers today. It is provided by God’s grace and received by faith. (Isaiah 53:4–5; Matthew 8:16–17; 1 Peter 2:24; Mark 5:25–34; Matthew 15:21–28; James 5:14–15; Mark 16:17–18; Acts 8:6–7; 1 Corinthians 12:9; 1 Corinthians 12:28; Psalm 103:2–3; Ephesians 2:8-9).
As the Body of Christ, we are called to walk in both compassion and faith. There is no condemnation for those experiencing sickness. Instead, the Church is called to minister with prayer, love, encouragement, and presence, supporting those who are suffering and building up their faith (Matthew 25:36; Luke 10:33–34; Isaiah 61:1; Mark 6:13; 1 Thessalonians 5:11; Romans 1:11–12).
We believe that God has instituted marriage as the union of one man and one woman, joined together in a lifelong covenant relationship. Marriage is the foundational structure of the family and human society, as established by God in Scripture. We further believe that godly marriage reflects the relationship between Christ and His Church. Accordingly, this Church and its affiliated legal entities shall only recognize, sanction, or conduct marriages between one biological male and one biological female, as genetically and anatomically determined at birth (Genesis 2:24; Ephesians 5:31–32; Hebrews 13:4; Matthew 19:4–5).
God has ordained a divine order within marriage: the husband is to be the spiritual head of the home, leading with sacrificial love and care, as Christ leads the Church. The wife is to respect and support her husband, with a heart of submission and grace, as an expression of faith and trust in the Lord (Ephesians 5:22–33; Colossians 3:18–19; 1 Peter 3:1–7).
We believe that God has wonderfully and immutably created each person as either male or female, as determined by biological sex at birth. This God-ordained distinction is objective, purposeful, and not subject to change. Together, these two distinct and complementary sexes reflect the image and nature of God. We believe that God has commanded that intimate sexual activity is to occur only within the bounds of this biblical marriage. All forms of sexual activity outside of this covenant relationship—whether heterosexual, homosexual, or otherwise—are inconsistent with God’s design and are therefore sinful (Genesis 1:26–27; Genesis 19:5–7; Genesis 26:8–11; Leviticus 18:1–30; Romans 1:26–29; 1 Corinthians 5:1; 6:9; 1 Thessalonians 4:1–8; Hebrews 13:4).
We affirm that every person, regardless of beliefs, behaviors, or self-identification, is to be treated graciously, with love. Acts of harassment or abuse are inconsistent with the teachings of Christ and the witness of the Church (Luke 10:27–37; Luke 6:27–28; Romans 12:14–21; Colossians 4:5–6; 1 Peter 3:15–16).
We believe that God offers mercy, forgiveness, and restoration to all who repent of sin and turn to Him in faith. Through the empowering work of the Holy Spirit, believers are enabled to resist temptation and to live transformed lives in accordance with God’s Word (1 John 1:9; 2 Timothy 2:19, 22; Romans 12:1–2; 1 Corinthians 6:9–11).
We believe that the family is a God-ordained institution and the first place where faith, character, and love are cultivated. Children are a gift from the Lord and a heritage from Him. Parents bear the primary responsibility to raise their children in the nurture and instruction of the Lord, modeling godliness and teaching them diligently to love and obey God’s Word (Deuteronomy 6:6–7; Psalm 127:3–5; Proverbs 22:6; Ephesians 6:1–4; Colossians 3:20–21).
We believe that human life begins at the moment of conception, when a new and unique set of DNA is formed, marking the creation of a distinct human being made in the image of God. Every human being, as an image-bearer of God, possesses inherent value, worth, and dignity. Therefore, all human life is sacred, and the Church bears a biblical responsibility to honor all human life—especially the weak, the vulnerable, the infirm, the disabled, the elderly, and the preborn (Genesis 1:26–27; Psalm 71:6; Psalm 127:3; Psalm 139:13–16; Jeremiah 1:5; Luke 1:44; James 3:9; Proverbs 31:8–9; Isaiah 1:17; Matthew 25:40; 1 Corinthians 11:12; Galatians 1:15).
We recognize some have experienced the pain and regret of abortion. To those who have repented, know that there is complete forgiveness and cleansing through the blood of Jesus. There is no condemnation for those who are in Christ Jesus. God is near to the brokenhearted, and His grace brings healing, freedom from shame, and peace (Romans 8:1; 1 John 1:9; Psalm 103:10–12; Psalm 34:18; 2 Corinthians 5:17).
We believe in the literal, bodily return of the Lord Jesus Christ, who will come again in power and glory to judge the living and the dead and to reign as King over all the earth. At His coming, those who have died in Christ will be raised to life, and those who are alive in Him will be transformed and gathered together with the Lord. This resurrection unto life is the blessed hope of the Church and a source of encouragement and joy for all believers (Matthew 24:30; Acts 1:10–11; Revelation 1:7; Revelation 19:11–16; John 5:28–29; 1 Corinthians 15:51–52; 1 Thessalonians 4:16–17; Philippians 3:20–21; Titus 2:13; 1 Thessalonians 4:18).
We affirm that there will also be a resurrection of the unrighteous, who will be judged according to their deeds and cast into eternal separation from God. Those who reject Christ and refuse the gift of salvation will join Satan and his host in everlasting punishment. We believe that the hell described in both the Old and New Testaments is a real and eternal destination for all who persist in unbelief and rebellion against God (Revelation 20:11–15; Romans 2:5–6; 2 Thessalonians 1:8–9; Revelation 20:14–15; Matthew 25:46; Luke 12:5; 2 Peter 2:4–9).
These future events are certain and should motivate all believers to live lives of holiness, faithfulness, and readiness as we eagerly await the return of our Savior. They also serve as a solemn call for all who have not yet believed to repent and turn to Christ for salvation, for God desires all people to be saved and to come to the knowledge of the truth (2 Peter 3:10–14; 1 John 3:2–3; 2 Peter 3:9; 1 Timothy 2:3–4).
1 Timothy 2:3-4 (BSB)
This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.
John 14:6 (BSB)
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
Romans 3:23 (BSB)
for all have sinned and fall short of the glory of God,
Romans 6:23 (BSB)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Isaiah 55:6-7 (BSB)
Seek the LORD while He may be found;
call on Him while He is near.
Let the wicked man forsake his own way
and the unrighteous man his own thoughts;
let him return to the LORD,
that He may have compassion,
and to our God,
for He will freely pardon.
John 3:16-17 (BSB)
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.
1 Corinthians 15:3-6 (BSB)
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
Romans 10:9-13 (BSB)
that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved.
It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.” For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, for, “Everyone who calls on the name of the Lord will be saved.”
Ephesians 2:8-9 (BSB)
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast.
Here is a simple prayer of Salvation, feel free to say it differently if you want to, so it comes from your heart.
Heavenly Father,
I acknowledge that I have sinned against You and I am in need of Your grace. I ask for Your forgiveness.
I confess with my mouth that Jesus Christ is now the Lord of my life.
I believe in my heart that He died for my sins and that You raised Him from the dead.
Thank You, Father, for saving me, for forgiving me, and for giving me eternal life.
I receive Your love and gift of salvation today. In Jesus’ name, Amen.
If you made Jesus Christ your Lord today, welcome to the Family of God! We would love to celebrate with you. Please reach out and let us know — we have free resources available to help you grow in your new walk with Christ.